subechoTo the three that bare record in Heaven
For I am worthy to serve and protect all creation
My father sits above all (The Most High)
My Mother is with-in all (The Holy Spirit)
My Creator is all that is (The Son)
Physical birth is a reflection of the spiritual creation.
I have risen from a fragmented state,
The experience of my lower self is complete.
The path was paved before my creation
I only needed to find it and follow it.
INASMUCH as man’s highest possible concept of God is embraced within the human idea and ideal of a primal and infinite personality, it is permissible, and may prove helpful, to study certain characteristics of the divine nature which constitute the character of Deity. The nature of God can best be understood by the revelation of the Father which Michael of Nebadon unfolded in his manifold teachings and in his superb mortal life in the flesh. The divine nature can also be better understood by man if he regards himself as a child of God and looks up to the Paradise Creator as a true spiritual Father.
(33.2) 2:0.2 The nature of God can be studied in a revelation of supreme ideas, the divine character can be envisaged as a portrayal of supernal ideals, but the most enlightening and spiritually edifying of all revelations of the divine nature is to be found in the comprehension of the religious life of Jesus of Nazareth, both before and after his attainment of full consciousness of divinity. If the incarnated life of Michael is taken as the background of the revelation of God to man, we may attempt to put in human word symbols certain ideas and ideals concerning the divine nature which may possibly contribute to a further illumination and unification of the human concept of the nature and the character of the personality of the Universal Father.
(33.3) 2:0.3 In all our efforts to enlarge and spiritualize the human concept of God, we are tremendously handicapped by the limited capacity of the mortal mind. We are also seriously handicapped in the execution of our assignment by the limitations of language and by the poverty of material which can be utilized for purposes of illustration or comparison in our efforts to portray divine values and to present spiritual meanings to the finite, mortal mind of man. All our efforts to enlarge the human concept of God would be well-nigh futile except for the fact that the mortal mind is indwelt by the bestowed Adjuster of the Universal Father and is pervaded by the Truth Spirit of the Creator Son. Depending, therefore, on the presence of these divine spirits within the heart of man for assistance in the enlargement of the concept of God, I cheerfully undertake the execution of my mandate to attempt the further portrayal of the nature of God to the mind of man.
(33.4) 2:1.1 “Touching the Infinite, we cannot find him out. The divine footsteps are not known.” “His understanding is infinite and his greatness is unsearchable.” The blinding light of the Father’s presence is such that to his lowly creatures he apparently “dwells in the thick darkness.” Not only are his thoughts and plans unsearchable, but “he does great and marvelous things without number.” “God is great; we comprehend him not, neither can the number of his years be searched out.” “Will God indeed dwell on the earth? Behold, the heaven (universe) and the heaven of heavens (universe of universes) cannot contain him.” “How unsearchable are his judgments and his ways past finding out!”
(34.1) 2:1.2 “There is but one God, the infinite Father, who is also a faithful Creator.” “The divine Creator is also the Universal Disposer, the source and destiny of souls. He is the Supreme Soul, the Primal Mind, and the Unlimited Spirit of all creation.” “The great Controller makes no mistakes. He is resplendent in majesty and glory.” “The Creator God is wholly devoid of fear and enmity. He is immortal, eternal, self-existent, divine, and bountiful.” “How pure and beautiful, how deep and unfathomable is the supernal Ancestor of all things!” “The Infinite is most excellent in that he imparts himself to men. He is the beginning and the end, the Father of every good and perfect purpose.” “With God all things are possible; the eternal Creator is the cause of causes.”
(34.2) 2:1.3 Notwithstanding the infinity of the stupendous manifestations of the Father’s eternal and universal personality, he is unqualifiedly self-conscious of both his infinity and eternity; likewise he knows fully his perfection and power. He is the only being in the universe, aside from his divine co-ordinates, who experiences a perfect, proper, and complete appraisal of himself.
(34.3) 2:1.4 The Father constantly and unfailingly meets the need of the differential of demand for himself as it changes from time to time in various sections of his master universe. The great God knows and understands himself; he is infinitely self-conscious of all his primal attributes of perfection. God is not a cosmic accident; neither is he a universe experimenter. The Universe Sovereigns may engage in adventure; the Constellation Fathers may experiment; the system heads may practice; but the Universal Father sees the end from the beginning, and his divine plan and eternal purpose actually embrace and comprehend all the experiments and all the adventures of all his subordinates in every world, system, and constellation in every universe of his vast domains.
(34.4) 2:1.5 No thing is new to God, and no cosmic event ever comes as a surprise; he inhabits the circle of eternity. He is without beginning or end of days. To God there is no past, present, or future; all time is present at any given moment. He is the great and only I AM.
(34.5) 2:1.6 The Universal Father is absolutely and without qualification infinite in all his attributes; and this fact, in and of itself, automatically shuts him off from all direct personal communication with finite material beings and other lowly created intelligences.
(34.6) 2:1.7 And all this necessitates such arrangements for contact and communication with his manifold creatures as have been ordained, first, in the personalities of the Paradise Sons of God, who, although perfect in divinity, also often partake of the nature of the very flesh and blood of the planetary races, becoming one of you and one with you; thus, as it were, God becomes man, as occurred in the bestowal of Michael, who was called interchangeably the Son of God and the Son of Man. And second, there are the personalities of the Infinite Spirit, the various orders of the seraphic hosts and other celestial intelligences who draw near to the material beings of lowly origin and in so many ways minister to them and serve them. And third, there are the impersonal Mystery Monitors, Thought Adjusters, the actual gift of the great God himself sent to indwell such as the humans of Urantia, sent without announcement and without explanation. In endless profusion they descend from the heights of glory to grace and indwell the humble minds of those mortals who possess the capacity for God-consciousness or the potential therefor.
(35.1) 2:1.8 In these ways and in many others, in ways unknown to you and utterly beyond finite comprehension, does the Paradise Father lovingly and willingly downstep and otherwise modify, dilute, and attenuate his infinity in order that he may be able to draw nearer the finite minds of his creature children. And so, through a series of personality distributions which are diminishingly absolute, the infinite Father is enabled to enjoy close contact with the diverse intelligences of the many realms of his far-flung universe.
(35.2) 2:1.9 All this he has done and now does, and evermore will continue to do, without in the least detracting from the fact and reality of his infinity, eternity, and primacy. And these things are absolutely true, notwithstanding the difficulty of their comprehension, the mystery in which they are enshrouded, or the impossibility of their being fully understood by creatures such as dwell on Urantia.
(35.3) 2:1.10 Because the First Father is infinite in his plans and eternal in his purposes, it is inherently impossible for any finite being ever to grasp or comprehend these divine plans and purposes in their fullness. Mortal man can glimpse the Father’s purposes only now and then, here and there, as they are revealed in relation to the outworking of the plan of creature ascension on its successive levels of universe progression. Though man cannot encompass the significance of infinity, the infinite Father does most certainly fully comprehend and lovingly embrace all the finity of all his children in all universes.
(35.4) 2:1.11 Divinity and eternity the Father shares with large numbers of the higher Paradise beings, but we question whether infinity and consequent universal primacy is fully shared with any save his co-ordinate associates of the Paradise Trinity. Infinity of personality must, perforce, embrace all finitude of personality; hence the truth — literal truth — of the teaching which declares that “In Him we live and move and have our being.” That fragment of the pure Deity of the Universal Father which indwells mortal man is a part of the infinity of the First Great Source and Center, the Father of Fathers.
(35.5) 2:2.1 Even your olden prophets understood the eternal, never-beginning, never-ending, circular nature of the Universal Father. God is literally and eternally present in his universe of universes. He inhabits the present moment with all his absolute majesty and eternal greatness. “The Father has life in himself, and this life is eternal life.” Throughout the eternal ages it has been the Father who “gives to all life.” There is infinite perfection in the divine integrity. “I am the Lord; I change not.” Our knowledge of the universe of universes discloses not only that he is the Father of lights, but also that in his conduct of interplanetary affairs there “is no variableness neither shadow of changing.” He “declares the end from the beginning.” He says: “My counsel shall stand; I will do all my pleasures” “according to the eternal purpose which I purposed in my Son.” Thus are the plans and purposes of the First Source and Center like himself: eternal, perfect, and forever changeless.
(35.6) 2:2.2 There is finality of completeness and perfection of repleteness in the mandates of the Father. “Whatsoever God does, it shall be forever; nothing can be added to it nor anything taken from it.” The Universal Father does not repent of his original purposes of wisdom and perfection. His plans are steadfast, his counsel immutable, while his acts are divine and infallible. “A thousand years in his sight are but as yesterday when it is past and as a watch in the night.” The perfection of divinity and the magnitude of eternity are forever beyond the full grasp of the circumscribed mind of mortal man.
(36.1) 2:2.3 The reactions of a changeless God, in the execution of his eternal purpose, may seem to vary in accordance with the changing attitude and the shifting minds of his created intelligences; that is, they may apparently and superficially vary; but underneath the surface and beneath all outward manifestations, there is still present the changeless purpose, the everlasting plan, of the eternal God.
(36.2) 2:2.4 Out in the universes, perfection must necessarily be a relative term, but in the central universe and especially on Paradise, perfection is undiluted; in certain phases it is even absolute. Trinity manifestations vary the exhibition of the divine perfection but do not attenuate it.
(36.3) 2:2.5 God’s primal perfection consists not in an assumed righteousness but rather in the inherent perfection of the goodness of his divine nature. He is final, complete, and perfect. There is no thing lacking in the beauty and perfection of his righteous character. And the whole scheme of living existences on the worlds of space is centered in the divine purpose of elevating all will creatures to the high destiny of the experience of sharing the Father’s Paradise perfection. God is neither self-centered nor self-contained; he never ceases to bestow himself upon all self-conscious creatures of the vast universe of universes.
(36.4) 2:2.6 God is eternally and infinitely perfect, he cannot personally know imperfection as his own experience, but he does share the consciousness of all the experience of imperfectness of all the struggling creatures of the evolutionary universes of all the Paradise Creator Sons. The personal and liberating touch of the God of perfection overshadows the hearts and encircuits the natures of all those mortal creatures who have ascended to the universe level of moral discernment. In this manner, as well as through the contacts of the divine presence, the Universal Father actually participates in the experience with immaturity and imperfection in the evolving career of every moral being of the entire universe.
(36.5) 2:2.7 Human limitations, potential evil, are not a part of the divine nature, but mortal experience with evil and all man’s relations thereto are most certainly a part of God’s ever-expanding self-realization in the children of time — creatures of moral responsibility who have been created or evolved by every Creator Son going out from Paradise.
(36.6) 2:3.1 God is righteous; therefore is he just. “The Lord is righteous in all his ways.” “‘I have not done without cause all that I have done,’ says the Lord.” “The judgments of the Lord are true and righteous altogether.” The justice of the Universal Father cannot be influenced by the acts and performances of his creatures, “for there is no iniquity with the Lord our God, no respect of persons, no taking of gifts.”
(36.7) 2:3.2 How futile to make puerile appeals to such a God to modify his changeless decrees so that we can avoid the just consequences of the operation of his wise natural laws and righteous spiritual mandates! “Be not deceived; God is not mocked, for whatsoever a man sows that shall he also reap.” True, even in the justice of reaping the harvest of wrongdoing, this divine justice is always tempered with mercy. Infinite wisdom is the eternal arbiter which determines the proportions of justice and mercy which shall be meted out in any given circumstance. The greatest punishment (in reality an inevitable consequence) for wrongdoing and deliberate rebellion against the government of God is loss of existence as an individual subject of that government. The final result of wholehearted sin is annihilation. In the last analysis, such sin-identified individuals have destroyed themselves by becoming wholly unreal through their embrace of iniquity. The factual disappearance of such a creature is, however, always delayed until the ordained order of justice current in that universe has been fully complied with.
(37.1) 2:3.3 Cessation of existence is usually decreed at the dispensational or epochal adjudication of the realm or realms. On a world such as Urantia it comes at the end of a planetary dispensation. Cessation of existence can be decreed at such times by co-ordinate action of all tribunals of jurisdiction, extending from the planetary council up through the courts of the Creator Son to the judgment tribunals of the Ancients of Days. The mandate of dissolution originates in the higher courts of the superuniverse following an unbroken confirmation of the indictment originating on the sphere of the wrongdoer’s residence; and then, when sentence of extinction has been confirmed on high, the execution is by the direct act of those judges residential on, and operating from, the headquarters of the superuniverse.
(37.2) 2:3.4 When this sentence is finally confirmed, the sin-identified being instantly becomes as though he had not been. There is no resurrection from such a fate; it is everlasting and eternal. The living energy factors of identity are resolved by the transformations of time and the metamorphoses of space into the cosmic potentials whence they once emerged. As for the personality of the iniquitous one, it is deprived of a continuing life vehicle by the creature’s failure to make those choices and final decisions which would have assured eternal life. When the continued embrace of sin by the associated mind culminates in complete self-identification with iniquity, then upon the cessation of life, upon cosmic dissolution, such an isolated personality is absorbed into the oversoul of creation, becoming a part of the evolving experience of the Supreme Being. Never again does it appear as a personality; its identity becomes as though it had never been. In the case of an Adjuster-indwelt personality, the experiential spirit values survive in the reality of the continuing Adjuster.
(37.3) 2:3.5 In any universe contest between actual levels of reality, the personality of the higher level will ultimately triumph over the personality of the lower level. This inevitable outcome of universe controversy is inherent in the fact that divinity of quality equals the degree of reality or actuality of any will creature. Undiluted evil, complete error, willful sin, and unmitigated iniquity are inherently and automatically suicidal. Such attitudes of cosmic unreality can survive in the universe only because of transient mercy-tolerance pending the action of the justice-determining and fairness-finding mechanisms of the universe tribunals of righteous adjudication.
(37.4) 2:3.6 The rule of the Creator Sons in the local universes is one of creation and spiritualization. These Sons devote themselves to the effective execution of the Paradise plan of progressive mortal ascension, to the rehabilitation of rebels and wrong thinkers, but when all such loving efforts are finally and forever rejected, the final decree of dissolution is executed by forces acting under the jurisdiction of the Ancients of Days.
(38.1) 2:4.1 Mercy is simply justice tempered by that wisdom which grows out of perfection of knowledge and the full recognition of the natural weaknesses and environmental handicaps of finite creatures. “Our God is full of compassion, gracious, long-suffering, and plenteous in mercy.” Therefore “whosoever calls upon the Lord shall be saved,” “for he will abundantly pardon.” “The mercy of the Lord is from everlasting to everlasting”; yes, “his mercy endures forever.” “I am the Lord who executes loving-kindness, judgment, and righteousness in the earth, for in these things I delight.” “I do not afflict willingly nor grieve the children of men,” for I am “the Father of mercies and the God of all comfort.”
(38.2) 2:4.2 God is inherently kind, naturally compassionate, and everlastingly merciful. And never is it necessary that any influence be brought to bear upon the Father to call forth his loving-kindness. The creature’s need is wholly sufficient to insure the full flow of the Father’s tender mercies and his saving grace. Since God knows all about his children, it is easy for him to forgive. The better man understands his neighbor, the easier it will be to forgive him, even to love him.
(38.3) 2:4.3 Only the discernment of infinite wisdom enables a righteous God to minister justice and mercy at the same time and in any given universe situation. The heavenly Father is never torn by conflicting attitudes towards his universe children; God is never a victim of attitudinal antagonisms. God’s all-knowingness unfailingly directs his free will in the choosing of that universe conduct which perfectly, simultaneously, and equally satisfies the demands of all his divine attributes and the infinite qualities of his eternal nature.
(38.4) 2:4.4 Mercy is the natural and inevitable offspring of goodness and love. The good nature of a loving Father could not possibly withhold the wise ministry of mercy to each member of every group of his universe children. Eternal justice and divine mercy together constitute what in human experience would be called fairness.
(38.5) 2:4.5 Divine mercy represents a fairness technique of adjustment between the universe levels of perfection and imperfection. Mercy is the justice of Supremacy adapted to the situations of the evolving finite, the righteousness of eternity modified to meet the highest interests and universe welfare of the children of time. Mercy is not a contravention of justice but rather an understanding interpretation of the demands of supreme justice as it is fairly applied to the subordinate spiritual beings and to the material creatures of the evolving universes. Mercy is the justice of the Paradise Trinity wisely and lovingly visited upon the manifold intelligences of the creations of time and space as it is formulated by divine wisdom and determined by the all-knowing mind and the sovereign free will of the Universal Father and all his associated Creators.
(38.6) 2:5.1 “God is love”; therefore his only personal attitude towards the affairs of the universe is always a reaction of divine affection. The Father loves us sufficiently to bestow his life upon us. “He makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust.”
(39.1) 2:5.2 It is wrong to think of God as being coaxed into loving his children because of the sacrifices of his Sons or the intercession of his subordinate creatures, “for the Father himself loves you.” It is in response to this paternal affection that God sends the marvelous Adjusters to indwell the minds of men. God’s love is universal; “whosoever will may come.” He would “have all men be saved by coming into the knowledge of the truth.” He is “not willing that any should perish.”
(39.2) 2:5.3 The Creators are the very first to attempt to save man from the disastrous results of his foolish transgression of the divine laws. God’s love is by nature a fatherly affection; therefore does he sometimes “chasten us for our own profit, that we may be partakers of his holiness.” Even during your fiery trials remember that “in all our afflictions he is afflicted with us.”
(39.3) 2:5.4 God is divinely kind to sinners. When rebels return to righteousness, they are mercifully received, “for our God will abundantly pardon.” “I am he who blots out your transgressions for my own sake, and I will not remember your sins.” “Behold what manner of love the Father has bestowed upon us that we should be called the sons of God.”
(39.4) 2:5.5 After all, the greatest evidence of the goodness of God and the supreme reason for loving him is the indwelling gift of the Father — the Adjuster who so patiently awaits the hour when you both shall be eternally made one. Though you cannot find God by searching, if you will submit to the leading of the indwelling spirit, you will be unerringly guided, step by step, life by life, through universe upon universe, and age by age, until you finally stand in the presence of the Paradise personality of the Universal Father.
(39.5) 2:5.6 How unreasonable that you should not worship God because the limitations of human nature and the handicaps of your material creation make it impossible for you to see him. Between you and God there is a tremendous distance (physical space) to be traversed. There likewise exists a great gulf of spiritual differential which must be bridged; but notwithstanding all that physically and spiritually separates you from the Paradise personal presence of God, stop and ponder the solemn fact that God lives within you; he has in his own way already bridged the gulf. He has sent of himself, his spirit, to live in you and to toil with you as you pursue your eternal universe career.
(39.6) 2:5.7 I find it easy and pleasant to worship one who is so great and at the same time so affectionately devoted to the uplifting ministry of his lowly creatures. I naturally love one who is so powerful in creation and in the control thereof, and yet who is so perfect in goodness and so faithful in the loving-kindness which constantly overshadows us. I think I would love God just as much if he were not so great and powerful, as long as he is so good and merciful. We all love the Father more because of his nature than in recognition of his amazing attributes.
(39.7) 2:5.8 When I observe the Creator Sons and their subordinate administrators struggling so valiantly with the manifold difficulties of time inherent in the evolution of the universes of space, I discover that I bear these lesser rulers of the universes a great and profound affection. After all, I think we all, including the mortals of the realms, love the Universal Father and all other beings, divine or human, because we discern that these personalities truly love us. The experience of loving is very much a direct response to the experience of being loved. Knowing that God loves me, I should continue to love him supremely, even though he were divested of all his attributes of supremacy, ultimacy, and absoluteness.
(40.1) 2:5.9 The Father’s love follows us now and throughout the endless circle of the eternal ages. As you ponder the loving nature of God, there is only one reasonable and natural personality reaction thereto: You will increasingly love your Maker; you will yield to God an affection analogous to that given by a child to an earthly parent; for, as a father, a real father, a true father, loves his children, so the Universal Father loves and forever seeks the welfare of his created sons and daughters.
(40.2) 2:5.10 But the love of God is an intelligent and farseeing parental affection. The divine love functions in unified association with divine wisdom and all other infinite characteristics of the perfect nature of the Universal Father. God is love, but love is not God. The greatest manifestation of the divine love for mortal beings is observed in the bestowal of the Thought Adjusters, but your greatest revelation of the Father’s love is seen in the bestowal life of his Son Michael as he lived on earth the ideal spiritual life. It is the indwelling Adjuster who individualizes the love of God to each human soul.
(40.3) 2:5.11 At times I am almost pained to be compelled to portray the divine affection of the heavenly Father for his universe children by the employment of the human word symbol love. This term, even though it does connote man’s highest concept of the mortal relations of respect and devotion, is so frequently designative of so much of human relationship that is wholly ignoble and utterly unfit to be known by any word which is also used to indicate the matchless affection of the living God for his universe creatures! How unfortunate that I cannot make use of some supernal and exclusive term which would convey to the mind of man the true nature and exquisitely beautiful significance of the divine affection of the Paradise Father.
(40.4) 2:5.12 When man loses sight of the love of a personal God, the kingdom of God becomes merely the kingdom of good. Notwithstanding the infinite unity of the divine nature, love is the dominant characteristic of all God’s personal dealings with his creatures.
In the name of the mighty and holy God!
Four angels are appointed to the “Sword” given by the Lord, the Master of
mysteries, and they are appointed to the Law, and they see with penetration the
mysteries from above and below; and these are their names — SKD HUZI, MRGIOIAL,
VHDRZIOLO, TOTRISI. [CQD HUZI MRGIZIAL, UHDRZIULU, TUTRISI] And over these are
five others, holy and mighty, who meditate on the mysteries of God in the world
for seven hours every day, and they are appointed to thousands of thousands, and
to myriads of thousands of Chariots, ready to do the will of their Creator, X
[AHI HI HIH], the Lord of Lords and the honoured God; these are their names — X
[MHIHUGTzI PJDUThThGM, ASQRIHU, CIThINIJUM, QThGNIPRI]. And the Master of each
Chariot upon which they are appointed wonders and says: “Is there any number of
his armies?” And the least of these Chariots is lord and master over those
(above) four. And over these are three chiefs of the hosts of the Lord, who make
every day tremble and shake His eight halls, and they have the power over every
creature. Under them stand a double number of Chariots, and the least of them is
lord and master over all the above Chiefs (rulers); and these are their names —
X [ASHHI CTRISHUIH SHUThGIAIH]. And the name of the Lord and king is X
[PSQThIH], who sits, and all the heavenly hosts kneel, and prostrate themselves
before Him daily before leaving X [GQTZ”CLAH], who is the Lord over all.
And when thou conjure him he will attach himself to thee, and cause the other
five Chiefs and their Chariots, and the lords that stand under them, to attach
themselves to thee just as they were ordered to attach themselves to Moses, son
of Amram, and to attach to him all the lords that stand under them; and they
will not tarry in their obeisance, and will not withhold from giving authority
to the man who utters the conjuration over
this “Sword,” its mysteries and hidden powers, its glory and might, and they
will not refuse to do it, as it is the command of God X [ABDUHU] saying: “Ye
shall not refuse to obey a mortal who conjures you, nor should you be different
to him from what you were to Moses, son of Amram, when you were commanded to do
so, for he is conjuring you with My Ineffable names, and you render honour to My
name and not to him. If you should refuse I will burn you, for you have not
honoured Me.”
Each of these angels had communicated to him (Moses) a propitious thing for
the proper time. These things (words) are all words of the living God and King
of the Universe, and they said to him: —
“If thou wishest to use this ‘Sword’ and to transmit it to the following
generations, (then know) that the man who decides to use it must first free
himself three days previously from accidental pollution and from everything
unclean, eat and dring once every evening, and must eat the bread from a pure
man or wash his hands first in salt (?), and drink only water; and no one is to
know that he intends using this ‘Sword,’ as therein are the mysteries of the
Universe, and they are practised only in secret, and are not communicated but to
the chaste and pure. On the first day when you retire from (the world) bathe
once and no more, and pray three times daily, and after each prayer recite the
following Blessing: —
“Blessed art thou [QUSIM], O Lord our God, King of the Universe, who openest
the gates of the East and cleavest the windows of the firmament of the Orient,
and givest light to the whole world and its inhabitants, with the multitude of
His mercies, with His mysteries and secrets, and teachest Thy people Israel Thy
secrets and mysteries, and hast revealed unto them the “Sword” used by the
world; and Thou sayest unto them: “If anyone is desirous of using this ‘Sword,’
by which every wish is fulfilled and every secret revealed, and every miracle,
marvel, and prodigy are performed, then speak to Me in the following manner,
read before Me this and that, and conjure
in such and such a wise, and I will instantly be prevailed upon and be well
disposed towards you, and I will give you authority over this Sword, by which to
fulfil all that you desire, and the Chiefs will be prevailed upon by you, and my
holy ones will be well disposed towards you and they will fulfil instantly your
wishes, and will deliver to you my secrets and reveal to you my mysteries, and
my words they will teach you and my wonders they will manifest to you, and they
will listen and serve you as a pupil his master, and your eyes will be
illuminated and your heart will see and behold all that is hidden, and your size
will be increased.” Unto Thee I call, X [SUQIM], Lord of the Universe. Thou art
He who is called X [IHUGH HU], King of the Universe. Thou art called X [AThHU],
merciful king. Thou art called X [PHUZGH], gracious king. Thou art called X
[ZHUThGIHH] living king. Thou art called X [TZHPRUHU HUH], humble king. Thou art
called X [SPTHUThHU], righteous king. Thou art called X [QGIUHI HU], lofty king.
Thou art called X [CHRU SGHURI], perfect king. Thou art called X [SPQS HPIH],
upright king. Thou art called X [QThThH GThHI], glorious king. Thou art called X
[PThRIS HUPIHU], youthful king. Thou art called X [ROPQ TzIUHIH], pleasant king.
Thou art called X [JUSH IHU], and thou listenest to my prayer, for Thou
hearkenest unto prayer; and attach unto me Thy servants the lords of the
“Sword,” for Thou art their king, and fulfil my desire, for evening is in Thy
hands, as it is written: “Thou openest thine hand and satisfiest every living
being with favour.”
“I conjure you, Azliel [AZLI-AL] called X [HURI ZHI]; I conjure
you, Arel [ARAL] called X [SQRISIHIH], Ta’aniel [TONI-AL] called X
[AAThRTzAHIH], Tafel [TPAL] called X [HUPQI HUH AHIH], and the most glorious of
these Yofiel Mittron [IUPIAL MITTRUN] called X [HLIKIH HUH], the glory from
above. With the permission of my king (I conjure) Yadiel [IDIAL] called X [SGHUH
HIH], Ra’asiel [ROCI-AL] called X [MHUPThKIHIITz], Haniel [JNIAL] called X [RHU
PGTIH], Haniel [HNIAL] called X [PHUTzPNIGIH], Asrael [AShRAL] called X
[ThHMUThIHIH], Yisriel [UIShRIAL] called X [QNIThI PTzIH], A’shael [OShHAL]
called X [IHUTh NTHIHIH], Amuhael [OMUHAL] called X [RUPNIGIH USSIH], and Asrael
[UATzRAL] called X [ShHGNU ThGIHH], that you attach yourselves to
me and surrender the “Sword” to me, so that I may use it according to my desire,
and that I find shelter under the shadow of our Lord in heaven in the glorious
Name, the mighty and awe-inspiring X [HU HI HHI HU HH AH UH IH IH HUI HU HI HU
NA HUH IHU IA HU HU IH IHU HI HU IA IH UH HU IA HU HUA HU IH UH IH HU HUH IHI HU
IH AHIH MH UH], the twenty-four letters from the Crown; that you deliver unto me
with this “Sword” the secrets from above
and below, the mysteries from above and below, and my wish be fulfilled and my
word. hearkened unto, and my prayer (supplication) received through the
conjuration with the Ineffable name of God which is glorified in the world,
through which all the heavenly hosts are tied and bound; and this is the
Ineffable Name — X [HH HH HUH HHII IUHH AH UH NIH HUH PH UHU HIH TzHU AH UH HIH
ThH UH IH UH IH SIH UH IH UI H], blessed be he! (I conjure you) that you shall
not refuse me nor hurt me, nor frighten and alarm me, in the tremendous Name of
your king, the terror of whom rests upon you, and who is called X [PRZMUThGIH
SRJUQThIH: HIGNIThIH: TRSNIHIH: QRZMThHU: TZNIH IH UH HIH HU HI HA HUH AHH HHI
AH UH HUH HIH AH UH IH IHH IHU IHI AU HH AH HH HA HIH AH ZQDIDRIH]. Fulfil for
me everything that I have been conjuring you for, and serve me, for I have
conjured you not with the name of one who is great among you but with that of
the Lord over all, whose name ties and binds and keeps and fastens all the
heavenly hosts. And if you should refuse me, I will hand you over to the Lord
God and to his Ineffable name, whose wrath and anger and fire are kindled, who
honours his creatures with one letter of his name, and is called X [ZRUG DQNTA
QTzUPTzJThIH: AHUH-SJThI GIH NIGIM: HIGIH HU IH HNIH HUH QLTzG]; so that if you
refuse he will destroy you, and you will not he found when searched after. And
you preserve me from shortness of spirit and weakness of body in the name of X
[JZQAI AHIH UH IH HH IHH IH UH HH IH HIH AHIU IH HIU IHI UHUI HI HUI IH QQHUH
SQQHUH], the guardian of Israel. Blessed art Thou, who understandest the secrets
and revealest the mysteries, and art king of the Universe.'”
A voice warn heard in the heavens, the voice of the Lord of heavens, saying:
“I want a light (swift) messenger (to go) to man, and if he fulfils my message my sons will become proud of the ‘Sword’ which I hand over to them,
which is the head of all the mysteries of which also my seers have spoken, that
thus will my word be, as it is said: ‘Is not my word like as fire? saith the
Lord'” (Jer. xxiii, 29). Thus spoke X [PGNININU GSIH], the lord of heaven and
earth; and I, Assi Asisih and Apragsih [APRGSIH], the light (swift) messenger,
who am pleased with my messages and delighted with my sending, ascended before
Him, and the Lord over all commanded me: “Go and make this known to men who are
pious and good and pure and righteous and faithful, whose heart is not divided
and in whose mouth is no duplicity, who do not lie with their tongues and do not
deceive with their lips, who do not grasp
with their hands and are not lustful with their eyes, who do net run after evil,
keep aloof from every uncleanness, depart from every defilement, keep themselves
holy from contamination, and do not approach woman.” When the Lord ever all
commanded me thus, I, X [ASSI ASS UAS IS-IH UAPRGSIH], the swift messenger, went
down to earth, and I said on my way: “Where is the man who possesses all these
that I should go to him and place this with him?” And I asked myself, and
thought in my heart that there is no man who would do all this that I wished;
and I found none, and it was heavy unto me. And the Lord over all conjured me by
His mighty right arm, and by the lustre of His glory and His glorious crown,
with an oath of His mighty right arm, and He conjured me, and the lord over all
strengthened me and I did not fall. I thus stood up, I, X [ASSI ASS U ASIS IH
UAPRGSIH], to put NN in the possession of the desired covenant, in the name of X
[QMBGL-OQMH-UH ZRUMTzIH-IH IKRUQ-ZNUThIH IRPHU-JThIH QTzI
UTzIHTz-IHTz-IHTz].”
“This is the great and glorious Name which has been given as a tradition to
man — X [IH BIH ATz AH BAH HUI HU HU UH IA HU ZH UH UH AH IH IHU HH IHU IHU AQP
HI HH IIAH HH HAH HUAH HHUH HII HU HU HI], holy, glorious, glorious, Selah.
Recite it after thy prayers. — And these are the names of the angels that
minister to the son of man — Mittron, Sgrdtsih, Mqttro, Sngotiqtel, etc., etc.,
etc. (28 names) [MITTRUN SGRDThTzIH MQTTRUN SNGUThIQThAL NGIQThGAL IGUAThQThIAL
ANThGQSAL ANThUSSThIAL MIKAL-SRUG-GBRIAL CQThKNIH HDQRUNThIAL ANHSGAL IHUAL
ThIZRThNSIAL SIGSTHAL ONPI QQPIAL NHR GSGNHIAL IKNI AThIHAL AQThQLIQAL INH
GIThIAL IH].” “In a similar manner shall you serve me NN; and receive my prayer
and my orisons, and bring them to God [IHUH] X [HH SHH AHH HH UH UH], blessed be
He! for I adjure you in His name, and I extol you (to ascend), like unto the
bird that flies from its nest, and remember my meritorious deeds before Him and
(make Him) forgive now my sins on account of my words of supplication, and you
may not refuse me in the name of X [HH-HH-UH-UIH- IH-UIH-UH-UH-UIHH-
UIH-AH-HHUI-AHU-IA- HI-HI-HU-HU-IHU-H H-HUH-IH-UH], blessed be He! Sabaoth,
Sabaoth [TzBAUTh, TZBAUTh], Selah. His servants sanctify Him and praise Him with
sweet melody, and say: “Holy, holy, holy is the Lord of holy name; the whole
earth is full of His glory”; and do not refuse me, in the name of X, who lives
for ever, and in the name of Ditimon, etc., X, and in the name X of the great
One from whom nothing is hidden, who sees and is not seen, and in the name of
Him who is the chief over the heavens and is called X. And the King of the Universe utters (this name) also in a
different manner, thus — X. You swift messenger, do not tarry and do not
frighten me, but come and do all my wants in the name of X, the great One, who
sees and is not seen, AHVH, whose Ineffable Name is revealed to the heavenly
hosts; and I conjure you by this Ineffable Name, such as it was revealed to
Moses by the mouth of the Lord over all, X, the Lord Sabaoth is His name.
Blessed art thou, O God, lord of mighty acts, who knowest all the mysteries.”
And which are the letters which X communicated to Moses? He said to him: “If
thou wishest to get wise and to use the ‘Sword,’ call me, and conjure me, and
strengthen me, and fortify me, and say: ‘X, with the great, holy, wonderful,
pure, precious, glorious, and awe-inspiring secret Name X, with these letters I
conjure thee to surrender to me and make me wise and attach to me the angels
which minister to the “Sword,” in the name of the Revealer of mysteries. Amen.'”
Write with ink on leather and carry about with you during those three days of
purification, and invoke before and after prayer the following Names
communicated to Moses by Mrgiiel, X, by Trotrosi, X, etc. (the 13 Chiefs
mentioned at the beginning, and a long string of other mysterious names which
are said to have been communicuted to Moses). “And they have not hidden from him
any of these sacred Ineffable names or letters, and have not given him instead
the Substitutes of any of these sacred letters, for thus were they ordered by
the Lord of all mysteries to communicate to him this ‘Sword,’ with these Names
which constitute the mysteries of this ‘Sword’; and they said to him ‘Command
the generations which will come after thee to say the following blessing prior
to their prayer, lest they be swept away by the fire’: ‘Blessed art Thou, X, who
wast with Moses; he also with me, Thou, whose name is X. Send me X, who is the
cover of the Cherubim, to help me. Blessed art Thou, Lord of the Sword.'”
PARADISE is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
(118.2) 11:0.2 The material beauty of Paradise consists in the magnificence of its physical perfection; the grandeur of the Isle of God is exhibited in the superb intellectual accomplishments and mind development of its inhabitants; the glory of the central Isle is shown forth in the infinite endowment of divine spirit personality — the light of life. But the depths of the spiritual beauty and the wonders of this magnificent ensemble are utterly beyond the comprehension of the finite mind of material creatures. The glory and spiritual splendor of the divine abode are impossible of mortal comprehension. And Paradise is from eternity; there are neither records nor traditions respecting the origin of this nuclear Isle of Light and Life.
(118.3) 11:1.1 Paradise serves many purposes in the administration of the universal realms, but to creature beings it exists primarily as the dwelling place of Deity. The personal presence of the Universal Father is resident at the very center of the upper surface of this well-nigh circular, but not spherical, abode of the Deities. This Paradise presence of the Universal Father is immediately surrounded by the personal presence of the Eternal Son, while they are both invested by the unspeakable glory of the Infinite Spirit.
(118.4) 11:1.2 God dwells, has dwelt, and everlastingly will dwell in this same central and eternal abode. We have always found him there and always will. The Universal Father is cosmically focalized, spiritually personalized, and geographically resident at this center of the universe of universes.
(118.5) 11:1.3 We all know the direct course to pursue to find the Universal Father. You are not able to comprehend much about the divine residence because of its remoteness from you and the immensity of the intervening space, but those who are able to comprehend the meaning of these enormous distances know God’s location and residence just as certainly and literally as you know the location of New York, London, Rome, or Singapore, cities definitely and geographically located on Urantia. If you were an intelligent navigator, equipped with ship, maps, and compass, you could readily find these cities. Likewise, if you had the time and means of passage, were spiritually qualified, and had the necessary guidance, you could be piloted through universe upon universe and from circuit to circuit, ever journeying inward through the starry realms, until at last you would stand before the central shining of the spiritual glory of the Universal Father. Provided with all the necessities for the journey, it is just as possible to find the personal presence of God at the center of all things as to find distant cities on your own planet. That you have not visited these places in no way disproves their reality or actual existence. That so few of the universe creatures have found God on Paradise in no way disproves either the reality of his existence or the actuality of his spiritual person at the center of all things.
(119.1) 11:1.4 The Father is always to be found at this central location. Did he move, universal pandemonium would be precipitated, for there converge in him at this residential center the universal lines of gravity from the ends of creation. Whether we trace the personality circuit back through the universes or follow the ascending personalities as they journey inward to the Father; whether we trace the lines of material gravity to nether Paradise or follow the insurging cycles of cosmic force; whether we trace the lines of spiritual gravity to the Eternal Son or follow the inward processional of the Paradise Sons of God; whether we trace out the mind circuits or follow the trillions upon trillions of celestial beings who spring from the Infinite Spirit — by any of these observations or by all of them we are led directly back to the Father’s presence, to his central abode. Here is God personally, literally, and actually present. And from his infinite being there flow the flood-streams of life, energy, and personality to all universes.
(119.2) 11:2.1 Since you are beginning to glimpse the enormousness of the material universe discernible even from your astronomical location, your space position in the starry systems, it should become evident to you that such a tremendous material universe must have an adequate and worthy capital, a headquarters commensurate with the dignity and infinitude of the universal Ruler of all this vast and far-flung creation of material realms and living beings.
(119.3) 11:2.2 In form Paradise differs from the inhabited space bodies: it is not spherical. It is definitely ellipsoid, being one-sixth longer in the north-south diameter than in the east-west diameter. The central Isle is essentially flat, and the distance from the upper surface to the nether surface is one tenth that of the east-west diameter.
(119.4) 11:2.3 These differences in dimensions, taken in connection with its stationary status and the greater out-pressure of force-energy at the north end of the Isle, make it possible to establish absolute direction in the master universe.
(119.5) 11:2.4 The central Isle is geographically divided into three domains of activity:
(119.6) 11:2.5 1. Upper Paradise.
(119.7) 11:2.6 2. Peripheral Paradise.
(119.8) 11:2.7 3. Nether Paradise.
(119.9) 11:2.8 We speak of that surface of Paradise which is occupied with personality activities as the upper side, and the opposite surface as the nether side. The periphery of Paradise provides for activities that are not strictly personal or nonpersonal. The Trinity seems to dominate the personal or upper plane, the Unqualified Absolute the nether or impersonal plane. We hardly conceive of the Unqualified Absolute as a person, but we do think of the functional space presence of this Absolute as focalized on nether Paradise.
(120.1) 11:2.9 The eternal Isle is composed of a single form of materialization — stationary systems of reality. This literal substance of Paradise is a homogeneous organization of space potency not to be found elsewhere in all the wide universe of universes. It has received many names in different universes, and the Melchizedeks of Nebadon long since named it absolutum. This Paradise source material is neither dead nor alive; it is the original nonspiritual expression of the First Source and Center; it is Paradise, and Paradise is without duplicate.
(120.2) 11:2.10 It appears to us that the First Source and Center has concentrated all absolute potential for cosmic reality in Paradise as a part of his technique of self-liberation from infinity limitations, as a means of making possible subinfinite, even time-space, creation. But it does not follow that Paradise is time-space limited just because the universe of universes discloses these qualities. Paradise exists without time and has no location in space.
(120.3) 11:2.11 Roughly: space seemingly originates just below nether Paradise; time just above upper Paradise. Time, as you understand it, is not a feature of Paradise existence, though the citizens of the central Isle are fully conscious of nontime sequence of events. Motion is not inherent on Paradise; it is volitional. But the concept of distance, even absolute distance, has very much meaning as it may be applied to relative locations on Paradise. Paradise is nonspatial; hence its areas are absolute and therefore serviceable in many ways beyond the concept of mortal mind.
(120.4) 11:3.1 On upper Paradise there are three grand spheres of activity, the Deity presence, the Most Holy Sphere, and the Holy Area. The vast region immediately surrounding the presence of the Deities is set aside as the Most Holy Sphere and is reserved for the functions of worship, trinitization, and high spiritual attainment. There are no material structures nor purely intellectual creations in this zone; they could not exist there. It is useless for me to undertake to portray to the human mind the divine nature and the beauteous grandeur of the Most Holy Sphere of Paradise. This realm is wholly spiritual, and you are almost wholly material. A purely spiritual reality is, to a purely material being, apparently nonexistent.
(120.5) 11:3.2 While there are no physical materializations in the area of the Most Holy, there are abundant souvenirs of your material days in the Holy Land sectors and still more in the reminiscent historic areas of peripheral Paradise.
(120.6) 11:3.3 The Holy Area, the outlying or residential region, is divided into seven concentric zones. Paradise is sometimes called “the Father’s House” since it is his eternal residence, and these seven zones are often designated “the Father’s Paradise mansions.” The inner or first zone is occupied by Paradise Citizens and the natives of Havona who may chance to be dwelling on Paradise. The next or second zone is the residential area of the natives of the seven superuniverses of time and space. This second zone is in part subdivided into seven immense divisions, the Paradise home of the spirit beings and ascendant creatures who hail from the universes of evolutionary progression. Each of these sectors is exclusively dedicated to the welfare and advancement of the personalities of a single superuniverse, but these facilities are almost infinitely beyond the requirements of the present seven superuniverses.
(121.1) 11:3.4 Each of the seven sectors of Paradise is subdivided into residential units suitable for the lodgment headquarters of one billion glorified individual working groups. One thousand of these units constitute a division. One hundred thousand divisions equal one congregation. Ten million congregations constitute an assembly. One billion assemblies make one grand unit. And this ascending series continues through the second grand unit, the third, and so on to the seventh grand unit. And seven of the grand units make up the master units, and seven of the master units constitute a superior unit; and thus by sevens the ascending series expands through the superior, supersuperior, celestial, supercelestial, to the supreme units. But even this does not utilize all the space available. This staggering number of residential designations on Paradise, a number beyond your concept, occupies considerably less than one per cent of the assigned area of the Holy Land. There is still plenty of room for those who are on their way inward, even for those who shall not start the Paradise climb until the times of the eternal future.
(121.2) 11:4.1 The central Isle ends abruptly at the periphery, but its size is so enormous that this terminal angle is relatively indiscernible within any circumscribed area. The peripheral surface of Paradise is occupied, in part, by the landing and dispatching fields for various groups of spirit personalities. Since the nonpervaded-space zones nearly impinge upon the periphery, all personality transports destined to Paradise land in these regions. Neither upper nor nether Paradise is approachable by transport supernaphim or other types of space traversers.
(121.3) 11:4.2 The Seven Master Spirits have their personal seats of power and authority on the seven spheres of the Spirit, which circle about Paradise in the space between the shining orbs of the Son and the inner circuit of the Havona worlds, but they maintain force-focal headquarters on the Paradise periphery. Here the slowly circulating presences of the Seven Supreme Power Directors indicate the location of the seven flash stations for certain Paradise energies going forth to the seven superuniverses.
(121.4) 11:4.3 Here on peripheral Paradise are the enormous historic and prophetic exhibit areas assigned to the Creator Sons, dedicated to the local universes of time and space. There are just seven trillion of these historic reservations now set up or in reserve, but these arrangements all together occupy only about four per cent of that portion of the peripheral area thus assigned. We infer that these vast reserves belong to creations sometime to be situated beyond the borders of the present known and inhabited seven superuniverses.
(121.5) 11:4.4 That portion of Paradise which has been designated for the use of the existing universes is occupied only from one to four per cent, while the area assigned to these activities is at least one million times that actually required for such purposes. Paradise is large enough to accommodate the activities of an almost infinite creation.
(121.6) 11:4.5 But a further attempt to visualize to you the glories of Paradise would be futile. You must wait, and ascend while you wait, for truly, “Eye has not seen, nor ear heard, neither has it entered into the mind of mortal man, the things which the Universal Father has prepared for those who survive the life in the flesh on the worlds of time and space.”
(122.1) 11:5.1 Concerning nether Paradise, we know only that which is revealed; personalities do not sojourn there. It has nothing whatever to do with the affairs of spirit intelligences, nor does the Deity Absolute there function. We are informed that all physical-energy and cosmic-force circuits have their origin on nether Paradise, and that it is constituted as follows:
(122.2) 11:5.2 1. Directly underneath the location of the Trinity, in the central portion of nether Paradise, is the unknown and unrevealed Zone of Infinity.
(122.3) 11:5.3 2. This Zone is immediately surrounded by an unnamed area.
(122.4) 11:5.4 3. Occupying the outer margins of the under surface is a region having mainly to do with space potency and force-energy. The activities of this vast elliptical force center are not identifiable with the known functions of any triunity, but the primordial force-charge of space appears to be focalized in this area. This center consists of three concentric elliptical zones: The innermost is the focal point of the force-energy activities of Paradise itself; the outermost may possibly be identified with the functions of the Unqualified Absolute, but we are not certain concerning the space functions of the mid-zone.
(122.5) 11:5.5 The inner zone of this force center seems to act as a gigantic heart whose pulsations direct currents to the outermost borders of physical space. It directs and modifies force-energies but hardly drives them. The reality pressure-presence of this primal force is definitely greater at the north end of the Paradise center than in the southern regions; this is a uniformly registered difference. The mother force of space seems to flow in at the south and out at the north through the operation of some unknown circulatory system which is concerned with the diffusion of this basic form of force-energy. From time to time there are also noted differences in the east-west pressures. The forces emanating from this zone are not responsive to observable physical gravity but are always obedient to Paradise gravity.
(122.6) 11:5.6 The mid-zone of the force center immediately surrounds this area. This mid-zone appears to be static except that it expands and contracts through three cycles of activity. The least of these pulsations is in an east-west direction, the next in a north-south direction, while the greatest fluctuation is in every direction, a generalized expansion and contraction. The function of this mid-area has never been really identified, but it must have something to do with reciprocal adjustment between the inner and the outer zones of the force center. It is believed by many that the mid-zone is the control mechanism of the midspace or quiet zones which separate the successive space levels of the master universe, but no evidence or revelation confirms this. This inference is derived from the knowledge that this mid-area is in some manner related to the functioning of the nonpervaded-space mechanism of the master universe.
(122.7) 11:5.7 The outer zone is the largest and most active of the three concentric and elliptical belts of unidentified space potential. This area is the site of unimagined activities, the central circuit point of emanations which proceed spaceward in every direction to the outermost borders of the seven superuniverses and on beyond to overspread the enormous and incomprehensible domains of all outer space. This space presence is entirely impersonal notwithstanding that in some undisclosed manner it seems to be indirectly responsive to the will and mandates of the infinite Deities when acting as the Trinity. This is believed to be the central focalization, the Paradise center, of the space presence of the Unqualified Absolute.
(123.1) 11:5.8 All forms of force and all phases of energy seem to be encircuited; they circulate throughout the universes and return by definite routes. But with the emanations of the activated zone of the Unqualified Absolute there appears to be either an outgoing or an incoming — never both simultaneously. This outer zone pulsates in agelong cycles of gigantic proportions. For a little more than one billion Urantia years the space-force of this center is outgoing; then for a similar length of time it will be incoming. And the space-force manifestations of this center are universal; they extend throughout all pervadable space.
(123.2) 11:5.9 All physical force, energy, and matter are one. All force-energy originally proceeded from nether Paradise and will eventually return thereto following the completion of its space circuit. But the energies and material organizations of the universe of universes did not all come from nether Paradise in their present phenomenal states; space is the womb of several forms of matter and prematter. Though the outer zone of the Paradise force center is the source of space-energies, space does not originate there. Space is not force, energy, or power. Nor do the pulsations of this zone account for the respiration of space, but the incoming and outgoing phases of this zone are synchronized with the two-billion-year expansion-contraction cycles of space.
May We All Be Healed, Loved & Protected
A Acacia : Protection, Psychic Powers, Money and Love Spells Adam & Eve Roots : Love, Happiness Adders Tongue : Healing African Violet : Spirituality, Protection Agaric : Fertility Agrimony : Protection, Sleep Ague Root : Protection Alfalfa : Prosperity, Anti-Hunger, Money Alkanet : Purification, Prosperity Allspice : Money, Luck, Healing Almond : Money, Prosperity, Wisdom Aloe : Protection, Luck Aloes, Wood : Love, Spirituality Althea : Protection, Psychic Powers Alyssum : Protection, Moderating Anger Amaranth : Healing Heartbreak, Protection, Invisibility, Anemone : Health, Protection, Healing Angelica : Exorcism, Protection, Healing, Visions Anise : Protection, Purification, Youth Apple : Love, Healing, Garden Magic, Immortality Apricot : Love Arabic Gum : Spirituality, Purify Negativity and Evil Arbutus : Exorcism, Protection Asafoetida : Exorcism, Purification, Protection Ash : Protection, Prosperity, Sea Rituals, Health Aspen : Eloquence, Anti-Theft Aster : Love Avens : Exorcism, Purification, Love Avocado : Love, Lust, Beauty
B
Bachelor’s Buttons : Love
: Healing, Rune Magic, Prophetic Dreams : Love Balm, Lemon : Love, Success, Healing Balm of Gilead : Love, Manifestations, Protection, Healing Bamboo : Protection, Luck, Hex-Breaking, Wishes Banana : Fertility, Potency, Prosperity Banyan : Luck. Happiness Barley : Love, Healing, Protection Basil : Love, Exorcism, Wealth, Flying, Protection Bay : Protection, Psychic Powers, Healing, Purification, Strength Bean : Protection, Exorcism, Wart Charming, Reconciliation, Potency, Love Bedstraw, Fragrant : Love Beech : Wishes Beet : love Belladonna : Astral Projection, Visions **TOXIC** Benzoin : Purification, Prosperity Bergamot, Orange : Money, Success Be-Still : Luck Betony, Wood : Protection, Purification, Love Birch : Protection, Exorcism, Purification and Cleansing Bistort : Psychic Powers, Fertility Bittersweet : Protection, Healing Blackberry : Healing, Money, Protection Bladderwrack : Protection, Sea Spells, Wind Spells, Money, Psychic Powers Bleeding Heart : Love Bloodroot : Love, Protection, Purification Bluebell : Luck, Truth Blueberry : Protection Blue Flag : Money Bodhi : Fertility, Protection, Wisdom, Meditation Boneset : Protection, Exorcism Borage : Courage, Psychic Powers Bracken Brazil Nut Briony : Image Magic, Money, Protection Bromeliad : Protection, Money Broom : Purification, Protection, Wind Spells, Divination Buchu : Psychic Powers, Prophetic Dreams Buckthorn : Protection, Exorcism, Wishes, Legal Matters
: Money, Protection Buckwheat Burdock : Protection, Healing
C
Cabbage
: Luck Cactus : Protection, Chastity Calamus : Luck, Healing, Money, Protection Camellia -Riches Camphor : Chastity, Health, Divination Caper : Potency, Lust, Luck Carawy : Protection, Lust, Health, Anti-Theft, Mental Powers Cardamon : Lust, Love Carnation : Protection, Strength, Healing Carob : Protection, Health Carrot : Fertility, Lust Cascara Sagrada : Legal Matters, Money, Protection, Cashew : Money Castor : Protection Catnip : Cat Magic, Love, Beauty, Happiness Cat Tail : Lust Cedar : Healing, Purification, Money, Protection Celandine : Protection, Escape, Happiness, Legal Matters Celery : Mental Powers, Lust, Psychic Powers Centaury : Snake Removing Chamomile : Money, Sleep, Love, Purification Cherry : Love, Divination Chestnut : Love Chickweed : Fertility, Love Chicory : Removing Obstacles, Invisibility, favors, Frigidity Chili pepper : Fidelity, Hex Breaking, Love China Berry : Luck, Change Chrysanthemum : Protection Cinchona : Luck, Protection Cinnamon : Spirituality, Success, Healing, Power, Psychic Powers, Lust, Protection, Love Cinquefoil : Money, Protection, Prophetic Dreams, Sleep
: Protection, Money, Love, Fidelity, Exorcism, Success, Luck : Protection, Power : Purification, Protection, Chastity : Love, Courage, Protection, Potency : Love, Visions : Courage, Love : Safety During Travel, Money : Love, Purification : Love, Health, Healing : Protection, Luck, Divination : psychism : Luck, Healing, Protection, Rain, Fishing Magic : Healing, Youth, Treasure Finding : Love, Visions : Love : Fertility, Lover : Chastity, Healing, Fertility : Protection, Fidelity, Exorcism : Protection : Fertility, Protection, Happiness, Lust Citron : Psychic Powers, Healing Cloth of Gold : Understand Animal Languages Clove : Protection, Exorcism, Love, Money Clover Club Moss Coconut Cohosh, Black Coltsfoot Columbine Comfrey Copal Coriander Corn Cornflower Cotton Cowslip Crocus Cubeb Cuckoo-flower Cucumber Cumin Curry Cyclamen Cypress : Longevity, Healing, Comfort, Protection
subecho 