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The Sword of Moses

An ancient Hebrew / Aramaic book of magic (ca 10th ce?)

Translated by M. Gaster, 1896

I. The Sword of Moses.

In the name of the mighty and holy God!

Four angels are appointed to the “Sword” given by the Lord, the Master of
mysteries, and they are appointed to the Law, and they see with penetration the
mysteries from above and below; and these are their names — SKD HUZI, MRGIOIAL,
VHDRZIOLO, TOTRISI. [CQD HUZI MRGIZIAL, UHDRZIULU, TUTRISI] And over these are
five others, holy and mighty, who meditate on the mysteries of God in the world
for seven hours every day, and they are appointed to thousands of thousands, and
to myriads of thousands of Chariots, ready to do the will of their Creator, X
[AHI HI HIH], the Lord of Lords and the honoured God; these are their names — X
[MHIHUGTzI PJDUThThGM, ASQRIHU, CIThINIJUM, QThGNIPRI]. And the Master of each
Chariot upon which they are appointed wonders and says: “Is there any number of
his armies?” And the least of these Chariots is lord and master over those
(above) four. And over these are three chiefs of the hosts of the Lord, who make
every day tremble and shake His eight halls, and they have the power over every
creature. Under them stand a double number of Chariots, and the least of them is
lord and master over all the above Chiefs (rulers); and these are their names —
X [ASHHI CTRISHUIH SHUThGIAIH]. And the name of the Lord and king is X
[PSQThIH], who sits, and all the heavenly hosts kneel, and prostrate themselves
before Him daily before leaving X [GQTZ”CLAH], who is the Lord over all.

And when thou conjure him he will attach himself to thee, and cause the other
five Chiefs and their Chariots, and the lords that stand under them, to attach
themselves to thee just as they were ordered to attach themselves to Moses, son
of Amram, and to attach to him all the lords that stand under them; and they
will not tarry in their obeisance, and will not withhold from giving authority
to the man who utters the conjuration over
this “Sword,” its mysteries and hidden powers, its glory and might, and they
will not refuse to do it, as it is the command of God X [ABDUHU] saying: “Ye
shall not refuse to obey a mortal who conjures you, nor should you be different
to him from what you were to Moses, son of Amram, when you were commanded to do
so, for he is conjuring you with My Ineffable names, and you render honour to My
name and not to him. If you should refuse I will burn you, for you have not
honoured Me.”

Each of these angels had communicated to him (Moses) a propitious thing for
the proper time. These things (words) are all words of the living God and King
of the Universe, and they said to him: —

“If thou wishest to use this ‘Sword’ and to transmit it to the following
generations, (then know) that the man who decides to use it must first free
himself three days previously from accidental pollution and from everything
unclean, eat and dring once every evening, and must eat the bread from a pure
man or wash his hands first in salt (?), and drink only water; and no one is to
know that he intends using this ‘Sword,’ as therein are the mysteries of the
Universe, and they are practised only in secret, and are not communicated but to
the chaste and pure. On the first day when you retire from (the world) bathe
once and no more, and pray three times daily, and after each prayer recite the
following Blessing: —

“Blessed art thou [QUSIM], O Lord our God, King of the Universe, who openest
the gates of the East and cleavest the windows of the firmament of the Orient,
and givest light to the whole world and its inhabitants, with the multitude of
His mercies, with His mysteries and secrets, and teachest Thy people Israel Thy
secrets and mysteries, and hast revealed unto them the “Sword” used by the
world; and Thou sayest unto them: “If anyone is desirous of using this ‘Sword,’
by which every wish is fulfilled and every secret revealed, and every miracle,
marvel, and prodigy are performed, then speak to Me in the following manner,
read before Me this and that, and conjure
in such and such a wise, and I will instantly be prevailed upon and be well
disposed towards you, and I will give you authority over this Sword, by which to
fulfil all that you desire, and the Chiefs will be prevailed upon by you, and my
holy ones will be well disposed towards you and they will fulfil instantly your
wishes, and will deliver to you my secrets and reveal to you my mysteries, and
my words they will teach you and my wonders they will manifest to you, and they
will listen and serve you as a pupil his master, and your eyes will be
illuminated and your heart will see and behold all that is hidden, and your size
will be increased.” Unto Thee I call, X [SUQIM], Lord of the Universe. Thou art
He who is called X [IHUGH HU], King of the Universe. Thou art called X [AThHU],
merciful king. Thou art called X [PHUZGH], gracious king. Thou art called X
[ZHUThGIHH] living king. Thou art called X [TZHPRUHU HUH], humble king. Thou art
called X [SPTHUThHU], righteous king. Thou art called X [QGIUHI HU], lofty king.
Thou art called X [CHRU SGHURI], perfect king. Thou art called X [SPQS HPIH],
upright king. Thou art called X [QThThH GThHI], glorious king. Thou art called X
[PThRIS HUPIHU], youthful king. Thou art called X [ROPQ TzIUHIH], pleasant king.
Thou art called X [JUSH IHU], and thou listenest to my prayer, for Thou
hearkenest unto prayer; and attach unto me Thy servants the lords of the
“Sword,” for Thou art their king, and fulfil my desire, for evening is in Thy
hands, as it is written: “Thou openest thine hand and satisfiest every living
being with favour.”

“I conjure you, Azliel [AZLI-AL] called X [HURI ZHI]; I conjure
you, Arel [ARAL] called X [SQRISIHIH], Ta’aniel [TONI-AL] called X
[AAThRTzAHIH], Tafel [TPAL] called X [HUPQI HUH AHIH], and the most glorious of
these Yofiel Mittron [IUPIAL MITTRUN] called X [HLIKIH HUH], the glory from
above. With the permission of my king (I conjure) Yadiel [IDIAL] called X [SGHUH
HIH], Ra’asiel [ROCI-AL] called X [MHUPThKIHIITz], Haniel [JNIAL] called X [RHU
PGTIH], Haniel [HNIAL] called X [PHUTzPNIGIH], Asrael [AShRAL] called X
[ThHMUThIHIH], Yisriel [UIShRIAL] called X [QNIThI PTzIH], A’shael [OShHAL]
called X [IHUTh NTHIHIH], Amuhael [OMUHAL] called X [RUPNIGIH USSIH], and Asrael
[UATzRAL] called X [ShHGNU ThGIHH], that you attach yourselves to
me and surrender the “Sword” to me, so that I may use it according to my desire,
and that I find shelter under the shadow of our Lord in heaven in the glorious
Name, the mighty and awe-inspiring X [HU HI HHI HU HH AH UH IH IH HUI HU HI HU
NA HUH IHU IA HU HU IH IHU HI HU IA IH UH HU IA HU HUA HU IH UH IH HU HUH IHI HU
IH AHIH MH UH], the twenty-four letters from the Crown; that you deliver unto me
with this “Sword” the secrets from above
and below, the mysteries from above and below, and my wish be fulfilled and my
word. hearkened unto, and my prayer (supplication) received through the
conjuration with the Ineffable name of God which is glorified in the world,
through which all the heavenly hosts are tied and bound; and this is the
Ineffable Name — X [HH HH HUH HHII IUHH AH UH NIH HUH PH UHU HIH TzHU AH UH HIH
ThH UH IH UH IH SIH UH IH UI H], blessed be he! (I conjure you) that you shall
not refuse me nor hurt me, nor frighten and alarm me, in the tremendous Name of
your king, the terror of whom rests upon you, and who is called X [PRZMUThGIH
SRJUQThIH: HIGNIThIH: TRSNIHIH: QRZMThHU: TZNIH IH UH HIH HU HI HA HUH AHH HHI
AH UH HUH HIH AH UH IH IHH IHU IHI AU HH AH HH HA HIH AH ZQDIDRIH]. Fulfil for
me everything that I have been conjuring you for, and serve me, for I have
conjured you not with the name of one who is great among you but with that of
the Lord over all, whose name ties and binds and keeps and fastens all the
heavenly hosts. And if you should refuse me, I will hand you over to the Lord
God and to his Ineffable name, whose wrath and anger and fire are kindled, who
honours his creatures with one letter of his name, and is called X [ZRUG DQNTA
QTzUPTzJThIH: AHUH-SJThI GIH NIGIM: HIGIH HU IH HNIH HUH QLTzG]; so that if you
refuse he will destroy you, and you will not he found when searched after. And
you preserve me from shortness of spirit and weakness of body in the name of X
[JZQAI AHIH UH IH HH IHH IH UH HH IH HIH AHIU IH HIU IHI UHUI HI HUI IH QQHUH
SQQHUH], the guardian of Israel. Blessed art Thou, who understandest the secrets
and revealest the mysteries, and art king of the Universe.'”

A voice warn heard in the heavens, the voice of the Lord of heavens, saying:
“I want a light (swift) messenger (to go) to man, and if he fulfils my message my sons will become proud of the ‘Sword’ which I hand over to them,
which is the head of all the mysteries of which also my seers have spoken, that
thus will my word be, as it is said: ‘Is not my word like as fire? saith the
Lord'” (Jer. xxiii, 29). Thus spoke X [PGNININU GSIH], the lord of heaven and
earth; and I, Assi Asisih and Apragsih [APRGSIH], the light (swift) messenger,
who am pleased with my messages and delighted with my sending, ascended before
Him, and the Lord over all commanded me: “Go and make this known to men who are
pious and good and pure and righteous and faithful, whose heart is not divided
and in whose mouth is no duplicity, who do not lie with their tongues and do not
deceive with their lips, who do not grasp
with their hands and are not lustful with their eyes, who do net run after evil,
keep aloof from every uncleanness, depart from every defilement, keep themselves
holy from contamination, and do not approach woman.” When the Lord ever all
commanded me thus, I, X [ASSI ASS UAS IS-IH UAPRGSIH], the swift messenger, went
down to earth, and I said on my way: “Where is the man who possesses all these
that I should go to him and place this with him?” And I asked myself, and
thought in my heart that there is no man who would do all this that I wished;
and I found none, and it was heavy unto me. And the Lord over all conjured me by
His mighty right arm, and by the lustre of His glory and His glorious crown,
with an oath of His mighty right arm, and He conjured me, and the lord over all
strengthened me and I did not fall. I thus stood up, I, X [ASSI ASS U ASIS IH
UAPRGSIH], to put NN in the possession of the desired covenant, in the name of X
[QMBGL-OQMH-UH ZRUMTzIH-IH IKRUQ-ZNUThIH IRPHU-JThIH QTzI
^UTzIHTz-IHTz-IHTz].”

“This is the great and glorious Name which has been given as a tradition to
man — X [IH BIH ATz AH BAH HUI HU HU UH IA HU ZH UH UH AH IH IHU HH IHU IHU AQP
HI HH IIAH HH HAH HUAH HHUH HII HU HU HI], holy, glorious, glorious, Selah.
Recite it after thy prayers. — And these are the names of the angels that
minister to the son of man — Mittron, Sgrdtsih, Mqttro, Sngotiqtel, etc., etc.,
etc. (28 names) [MITTRUN SGRDThTzIH MQTTRUN SNGUThIQThAL NGIQThGAL IGUAThQThIAL
ANThGQSAL ANThUSSThIAL MIKAL-SRUG-GBRIAL CQThKNIH HDQRUNThIAL ANHSGAL IHUAL
ThIZRThNSIAL SIGSTHAL ONPI QQPIAL NHR GSGNHIAL IKNI AThIHAL AQThQLIQAL INH
GIThIAL IH].” “In a similar manner shall you serve me NN; and receive my prayer
and my orisons, and bring them to God [IHUH] X [HH SHH AHH HH UH UH], blessed be
He! for I adjure you in His name, and I extol you (to ascend), like unto the
bird that flies from its nest, and remember my meritorious deeds before Him and
(make Him) forgive now my sins on account of my words of supplication, and you
may not refuse me in the name of X [HH-HH-UH-UIH- IH-UIH-UH-UH-UIHH-
UIH-AH-HHUI-AHU-IA- HI-HI-HU-HU-IHU-H H-HUH-IH-UH], blessed be He! Sabaoth,
Sabaoth [TzBAUTh, TZBAUTh], Selah. His servants sanctify Him and praise Him with
sweet melody, and say: “Holy, holy, holy is the Lord of holy name; the whole
earth is full of His glory”; and do not refuse me, in the name of X, who lives
for ever, and in the name of Ditimon, etc., X, and in the name X of the great
One from whom nothing is hidden, who sees and is not seen, and in the name of
Him who is the chief over the heavens and is called X. And the King of the Universe utters (this name) also in a
different manner, thus — X. You swift messenger, do not tarry and do not
frighten me, but come and do all my wants in the name of X, the great One, who
sees and is not seen, AHVH, whose Ineffable Name is revealed to the heavenly
hosts; and I conjure you by this Ineffable Name, such as it was revealed to
Moses by the mouth of the Lord over all, X, the Lord Sabaoth is His name.
Blessed art thou, O God, lord of mighty acts, who knowest all the mysteries.”

And which are the letters which X communicated to Moses? He said to him: “If
thou wishest to get wise and to use the ‘Sword,’ call me, and conjure me, and
strengthen me, and fortify me, and say: ‘X, with the great, holy, wonderful,
pure, precious, glorious, and awe-inspiring secret Name X, with these letters I
conjure thee to surrender to me and make me wise and attach to me the angels
which minister to the “Sword,” in the name of the Revealer of mysteries. Amen.'”

Write with ink on leather and carry about with you during those three days of
purification, and invoke before and after prayer the following Names
communicated to Moses by Mrgiiel, X, by Trotrosi, X, etc. (the 13 Chiefs
mentioned at the beginning, and a long string of other mysterious names which
are said to have been communicuted to Moses). “And they have not hidden from him
any of these sacred Ineffable names or letters, and have not given him instead
the Substitutes of any of these sacred letters, for thus were they ordered by
the Lord of all mysteries to communicate to him this ‘Sword,’ with these Names
which constitute the mysteries of this ‘Sword’; and they said to him ‘Command
the generations which will come after thee to say the following blessing prior
to their prayer, lest they be swept away by the fire’: ‘Blessed art Thou, X, who
wast with Moses; he also with me, Thou, whose name is X. Send me X, who is the
cover of the Cherubim, to help me. Blessed art Thou, Lord of the Sword.'”

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The Eternal Isle of Paradise

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PARADISE is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.

(118.2) ^11:0.2 The material beauty of Paradise consists in the magnificence of its physical perfection; the grandeur of the Isle of God is exhibited in the superb intellectual accomplishments and mind development of its inhabitants; the glory of the central Isle is shown forth in the infinite endowment of divine spirit personality — the light of life. But the depths of the spiritual beauty and the wonders of this magnificent ensemble are utterly beyond the comprehension of the finite mind of material creatures. The glory and spiritual splendor of the divine abode are impossible of mortal comprehension. And Paradise is from eternity; there are neither records nor traditions respecting the origin of this nuclear Isle of Light and Life.

1. The Divine Residence

(118.3) ^11:1.1 Paradise serves many purposes in the administration of the universal realms, but to creature beings it exists primarily as the dwelling place of Deity. The personal presence of the Universal Father is resident at the very center of the upper surface of this well-nigh circular, but not spherical, abode of the Deities. This Paradise presence of the Universal Father is immediately surrounded by the personal presence of the Eternal Son, while they are both invested by the unspeakable glory of the Infinite Spirit.

(118.4) ^11:1.2 God dwells, has dwelt, and everlastingly will dwell in this same central and eternal abode. We have always found him there and always will. The Universal Father is cosmically focalized, spiritually personalized, and geographically resident at this center of the universe of universes.

(118.5) ^11:1.3 We all know the direct course to pursue to find the Universal Father. You are not able to comprehend much about the divine residence because of its remoteness from you and the immensity of the intervening space, but those who are able to comprehend the meaning of these enormous distances know God’s location and residence just as certainly and literally as you know the location of New York, London, Rome, or Singapore, cities definitely and geographically located on Urantia. If you were an intelligent navigator, equipped with ship, maps, and compass, you could readily find these cities. Likewise, if you had the time and means of passage, were spiritually qualified, and had the necessary guidance, you could be piloted through universe upon universe and from circuit to circuit, ever journeying inward through the starry realms, until at last you would stand before the central shining of the spiritual glory of the Universal Father. Provided with all the necessities for the journey, it is just as possible to find the personal presence of God at the center of all things as to find distant cities on your own planet. That you have not visited these places in no way disproves their reality or actual existence. That so few of the universe creatures have found God on Paradise in no way disproves either the reality of his existence or the actuality of his spiritual person at the center of all things.

(119.1) ^11:1.4 The Father is always to be found at this central location. Did he move, universal pandemonium would be precipitated, for there converge in him at this residential center the universal lines of gravity from the ends of creation. Whether we trace the personality circuit back through the universes or follow the ascending personalities as they journey inward to the Father; whether we trace the lines of material gravity to nether Paradise or follow the insurging cycles of cosmic force; whether we trace the lines of spiritual gravity to the Eternal Son or follow the inward processional of the Paradise Sons of God; whether we trace out the mind circuits or follow the trillions upon trillions of celestial beings who spring from the Infinite Spirit — by any of these observations or by all of them we are led directly back to the Father’s presence, to his central abode. Here is God personally, literally, and actually present. And from his infinite being there flow the flood-streams of life, energy, and personality to all universes.

2. Nature of the Eternal Isle

(119.2) ^11:2.1 Since you are beginning to glimpse the enormousness of the material universe discernible even from your astronomical location, your space position in the starry systems, it should become evident to you that such a tremendous material universe must have an adequate and worthy capital, a headquarters commensurate with the dignity and infinitude of the universal Ruler of all this vast and far-flung creation of material realms and living beings.

(119.3) ^11:2.2 In form Paradise differs from the inhabited space bodies: it is not spherical. It is definitely ellipsoid, being one-sixth longer in the north-south diameter than in the east-west diameter. The central Isle is essentially flat, and the distance from the upper surface to the nether surface is one tenth that of the east-west diameter.

(119.4) ^11:2.3 These differences in dimensions, taken in connection with its stationary status and the greater out-pressure of force-energy at the north end of the Isle, make it possible to establish absolute direction in the master universe.

(119.5) ^11:2.4 The central Isle is geographically divided into three domains of activity:

(119.6) ^11:2.5 1. Upper Paradise.
(119.7) ^11:2.6 2. Peripheral Paradise.
(119.8) ^11:2.7 3. Nether Paradise.

(119.9) ^11:2.8 We speak of that surface of Paradise which is occupied with personality activities as the upper side, and the opposite surface as the nether side. The periphery of Paradise provides for activities that are not strictly personal or nonpersonal. The Trinity seems to dominate the personal or upper plane, the Unqualified Absolute the nether or impersonal plane. We hardly conceive of the Unqualified Absolute as a person, but we do think of the functional space presence of this Absolute as focalized on nether Paradise.

(120.1) ^11:2.9 The eternal Isle is composed of a single form of materialization — stationary systems of reality. This literal substance of Paradise is a homogeneous organization of space potency not to be found elsewhere in all the wide universe of universes. It has received many names in different universes, and the Melchizedeks of Nebadon long since named it absolutum. This Paradise source material is neither dead nor alive; it is the original nonspiritual expression of the First Source and Center; it is Paradise, and Paradise is without duplicate.

(120.2) ^11:2.10 It appears to us that the First Source and Center has concentrated all absolute potential for cosmic reality in Paradise as a part of his technique of self-liberation from infinity limitations, as a means of making possible subinfinite, even time-space, creation. But it does not follow that Paradise is time-space limited just because the universe of universes discloses these qualities. Paradise exists without time and has no location in space.

(120.3) ^11:2.11 Roughly: space seemingly originates just below nether Paradise; time just above upper Paradise. Time, as you understand it, is not a feature of Paradise existence, though the citizens of the central Isle are fully conscious of nontime sequence of events. Motion is not inherent on Paradise; it is volitional. But the concept of distance, even absolute distance, has very much meaning as it may be applied to relative locations on Paradise. Paradise is nonspatial; hence its areas are absolute and therefore serviceable in many ways beyond the concept of mortal mind.

3. Upper Paradise

(120.4) ^11:3.1 On upper Paradise there are three grand spheres of activity, the Deity presence, the Most Holy Sphere, and the Holy Area. The vast region immediately surrounding the presence of the Deities is set aside as the Most Holy Sphere and is reserved for the functions of worship, trinitization, and high spiritual attainment. There are no material structures nor purely intellectual creations in this zone; they could not exist there. It is useless for me to undertake to portray to the human mind the divine nature and the beauteous grandeur of the Most Holy Sphere of Paradise. This realm is wholly spiritual, and you are almost wholly material. A purely spiritual reality is, to a purely material being, apparently nonexistent.

(120.5) ^11:3.2 While there are no physical materializations in the area of the Most Holy, there are abundant souvenirs of your material days in the Holy Land sectors and still more in the reminiscent historic areas of peripheral Paradise.

(120.6) ^11:3.3 The Holy Area, the outlying or residential region, is divided into seven concentric zones. Paradise is sometimes called “the Father’s House” since it is his eternal residence, and these seven zones are often designated “the Father’s Paradise mansions.” The inner or first zone is occupied by Paradise Citizens and the natives of Havona who may chance to be dwelling on Paradise. The next or second zone is the residential area of the natives of the seven superuniverses of time and space. This second zone is in part subdivided into seven immense divisions, the Paradise home of the spirit beings and ascendant creatures who hail from the universes of evolutionary progression. Each of these sectors is exclusively dedicated to the welfare and advancement of the personalities of a single superuniverse, but these facilities are almost infinitely beyond the requirements of the present seven superuniverses.

(121.1) ^11:3.4 Each of the seven sectors of Paradise is subdivided into residential units suitable for the lodgment headquarters of one billion glorified individual working groups. One thousand of these units constitute a division. One hundred thousand divisions equal one congregation. Ten million congregations constitute an assembly. One billion assemblies make one grand unit. And this ascending series continues through the second grand unit, the third, and so on to the seventh grand unit. And seven of the grand units make up the master units, and seven of the master units constitute a superior unit; and thus by sevens the ascending series expands through the superior, supersuperior, celestial, supercelestial, to the supreme units. But even this does not utilize all the space available. This staggering number of residential designations on Paradise, a number beyond your concept, occupies considerably less than one per cent of the assigned area of the Holy Land. There is still plenty of room for those who are on their way inward, even for those who shall not start the Paradise climb until the times of the eternal future.

4. Peripheral Paradise

(121.2) ^11:4.1 The central Isle ends abruptly at the periphery, but its size is so enormous that this terminal angle is relatively indiscernible within any circumscribed area. The peripheral surface of Paradise is occupied, in part, by the landing and dispatching fields for various groups of spirit personalities. Since the nonpervaded-space zones nearly impinge upon the periphery, all personality transports destined to Paradise land in these regions. Neither upper nor nether Paradise is approachable by transport supernaphim or other types of space traversers.

(121.3) ^11:4.2 The Seven Master Spirits have their personal seats of power and authority on the seven spheres of the Spirit, which circle about Paradise in the space between the shining orbs of the Son and the inner circuit of the Havona worlds, but they maintain force-focal headquarters on the Paradise periphery. Here the slowly circulating presences of the Seven Supreme Power Directors indicate the location of the seven flash stations for certain Paradise energies going forth to the seven superuniverses.

(121.4) ^11:4.3 Here on peripheral Paradise are the enormous historic and prophetic exhibit areas assigned to the Creator Sons, dedicated to the local universes of time and space. There are just seven trillion of these historic reservations now set up or in reserve, but these arrangements all together occupy only about four per cent of that portion of the peripheral area thus assigned. We infer that these vast reserves belong to creations sometime to be situated beyond the borders of the present known and inhabited seven superuniverses.

(121.5) ^11:4.4 That portion of Paradise which has been designated for the use of the existing universes is occupied only from one to four per cent, while the area assigned to these activities is at least one million times that actually required for such purposes. Paradise is large enough to accommodate the activities of an almost infinite creation.

(121.6) ^11:4.5 But a further attempt to visualize to you the glories of Paradise would be futile. You must wait, and ascend while you wait, for truly, “Eye has not seen, nor ear heard, neither has it entered into the mind of mortal man, the things which the Universal Father has prepared for those who survive the life in the flesh on the worlds of time and space.”

5. Nether Paradise

(122.1) ^11:5.1 Concerning nether Paradise, we know only that which is revealed; personalities do not sojourn there. It has nothing whatever to do with the affairs of spirit intelligences, nor does the Deity Absolute there function. We are informed that all physical-energy and cosmic-force circuits have their origin on nether Paradise, and that it is constituted as follows:

(122.2) ^11:5.2 1. Directly underneath the location of the Trinity, in the central portion of nether Paradise, is the unknown and unrevealed Zone of Infinity.
(122.3) ^11:5.3 2. This Zone is immediately surrounded by an unnamed area.
(122.4) ^11:5.4 3. Occupying the outer margins of the under surface is a region having mainly to do with space potency and force-energy. The activities of this vast elliptical force center are not identifiable with the known functions of any triunity, but the primordial force-charge of space appears to be focalized in this area. This center consists of three concentric elliptical zones: The innermost is the focal point of the force-energy activities of Paradise itself; the outermost may possibly be identified with the functions of the Unqualified Absolute, but we are not certain concerning the space functions of the mid-zone.

(122.5) ^11:5.5 The inner zone of this force center seems to act as a gigantic heart whose pulsations direct currents to the outermost borders of physical space. It directs and modifies force-energies but hardly drives them. The reality pressure-presence of this primal force is definitely greater at the north end of the Paradise center than in the southern regions; this is a uniformly registered difference. The mother force of space seems to flow in at the south and out at the north through the operation of some unknown circulatory system which is concerned with the diffusion of this basic form of force-energy. From time to time there are also noted differences in the east-west pressures. The forces emanating from this zone are not responsive to observable physical gravity but are always obedient to Paradise gravity.

(122.6) ^11:5.6 The mid-zone of the force center immediately surrounds this area. This mid-zone appears to be static except that it expands and contracts through three cycles of activity. The least of these pulsations is in an east-west direction, the next in a north-south direction, while the greatest fluctuation is in every direction, a generalized expansion and contraction. The function of this mid-area has never been really identified, but it must have something to do with reciprocal adjustment between the inner and the outer zones of the force center. It is believed by many that the mid-zone is the control mechanism of the midspace or quiet zones which separate the successive space levels of the master universe, but no evidence or revelation confirms this. This inference is derived from the knowledge that this mid-area is in some manner related to the functioning of the nonpervaded-space mechanism of the master universe.

(122.7) ^11:5.7 The outer zone is the largest and most active of the three concentric and elliptical belts of unidentified space potential. This area is the site of unimagined activities, the central circuit point of emanations which proceed spaceward in every direction to the outermost borders of the seven superuniverses and on beyond to overspread the enormous and incomprehensible domains of all outer space. This space presence is entirely impersonal notwithstanding that in some undisclosed manner it seems to be indirectly responsive to the will and mandates of the infinite Deities when acting as the Trinity. This is believed to be the central focalization, the Paradise center, of the space presence of the Unqualified Absolute.

(123.1) ^11:5.8 All forms of force and all phases of energy seem to be encircuited; they circulate throughout the universes and return by definite routes. But with the emanations of the activated zone of the Unqualified Absolute there appears to be either an outgoing or an incoming — never both simultaneously. This outer zone pulsates in agelong cycles of gigantic proportions. For a little more than one billion Urantia years the space-force of this center is outgoing; then for a similar length of time it will be incoming. And the space-force manifestations of this center are universal; they extend throughout all pervadable space.

(123.2) ^11:5.9 All physical force, energy, and matter are one. All force-energy originally proceeded from nether Paradise and will eventually return thereto following the completion of its space circuit. But the energies and material organizations of the universe of universes did not all come from nether Paradise in their present phenomenal states; space is the womb of several forms of matter and prematter. Though the outer zone of the Paradise force center is the source of space-energies, space does not originate there. Space is not force, energy, or power. Nor do the pulsations of this zone account for the respiration of space, but the incoming and outgoing phases of this zone are synchronized with the two-billion-year expansion-contraction cycles of space.

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